Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

Sunday, December 30, 2012

Why Do We Pray At Temples?

What are temples and why do we built such place to worship Gods? If we look at the issue generally, in any religion, there is a need for people to gather and worship their God. By doing so they are able to teach and educate the rest about their God. Preaching the teachings and also help built the community has been the main purpose. For these purposes one need no specific building structures or rules but in Hinduism the scope is not limited to these reasons.

Universal Energy - Sleep, Meditation And Idol Worshipping

In Hinduism, the science takes precedence rather than belief. Our bodies are consists of 5 elements which are Fire, Water, Air, Earth and Ether. The first 4 elements mainly for the body are easily available on Earth. Our body is able to refresh itself through various acts like eating, drinking and activities. But for the 5th element which is for the soul, is only available from the sky. This element, Ether is also known as the universal energy or the Cosmic energy is the most important of the elements.

According to the "Law of Attraction" if one focuses on certain needs and pour in the complete emotion as if it has been fulfilled, it will trigger the Universal Energy to fulfil it. So in Hinduism we meditate on such requests. Meditation not only gives us energy and solution for achieving our desires, it also has many medical benefits.

These medical benefits are derived from the influx of Universal Energy and it works the chakras in the body thus healing the body and mind. This Universal Energy also known as God by itself as all energy can't be produced but can be only harnessed from the existing source.

We can absorb this Universal Energy by 3 ways.
1. By sleeping we naturally absorb this energy but the amount is very little. Most of the time, the energy will be exhausted within the day. A proper time of sleep is required. The best time to acquire such energy through sleep is at around 9pm to 12am. If we sleep during these hours, we will able to receive energy equivalent to 3 hours of rest for every hour of sleep. From 12am to 3am, we will be able to harness energy equivalent to 1½ hours and from 3am to 5am, we will be able to get 1 hour of energy for each hours. But this energy will start to drain if we sleep further after 5am. As such we notice that we feel very tired in the morning even when we wake up late. To avoid such incidents, in Hinduism, we start our prayers early in the morning and we set many rituals to be done at early hours not only because it’s the right time but also to make sure we get of the bed.

2. The best way of harnessing the "Universal Energy" is through meditation. By meditating, we are able to perform many miracles. Meditation allows us to set our mind vibration to equal the vibration of atoms. Once we achieve this, we able to communicate our desires to the universe and all our wishes can be achieved. But this is not an easy thing to achieve. Furthermore one can easily lose their mind in the universe if they are not properly trained by a guru.

3. Meditators can easily lose their focus and concentration. To help them temples are built in such an intricate way. ”Moorthi”s (idols) are built in the temples. These Gods are given shapes and stories to accompany such designs. But these stories not always were created. Many stories are based on true accounts and history

Unlike other religions that stand firm against idol worshipping, Hinduism neither prescribes nor proscribes worship of idols. In Hinduism, it’s about worshipping the God through the Idols not the Idols itself. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Idols are defined as images or sculptures not only physically but also that of mind. Everyone needs to hold an image in mind when they pray, like Christians worship the Cross. They have the image of the Cross in their mind and the Muslims keep the image of the Ka’aba. Such practices are considered as idol worshipping in Hinduism.

"IT IS MUCH DIFFICULT TO FOCUS ON GOD AS THE UNMANIFESTED THAN TO FOCUS GOD WITH FORM, DUE TO HUMAN BEINGS HAVING THE NEED TO PERCEIVE VIA THE SENSES."

- BHAGAVAD GITA, LORD KRISHNA


Worship is the expression of devotion, reverence and love to the God. Idols are shining channels through which the heart of the devotee is attracted to and flows towards God. Though the image is worshipped, the devotee feels the presence of the God in it and pours out his devotion unto it. It is the appalling ignorance of the modern sensual man that clouds his vision and prevents him from seeing Divinity in lovely and enchanting idols of His form.

In temples, the Gods are believed to be brought alive by priests using special mantras and place these powers into idols called ”Moorthi”s. These idols often times given 4 to ten hands and weapons are entrusted into each hand. What these weapons are for? In many cases they accompanied by stories like the killing of a specific demons.

Brahmamuhurtha And Its Significant Effects.

What are these weapons really for? These represent certain qualities of the Gods that are warranted by the worshippers. Let’s compare this situation to a human figure. If a child is asked to draw a lawyer, the child will draw a man in a black robe and holding a roll of paper which appears to be the court orders. If the same child is requested to draw a doctor, the child will draw a man with a stethoscope in a white robe. The characteristic of the man might just be the same but what distinguishes the profession is the apparel worn and what is hold by the person. This goes same to Gods. If a person goes to temple to pray so someone needs to be cured of some disease, he needs to pray to God that represents that character i.e. Amman. Goddess Amman holds a bunch of herbs in hand that represents medicine to cure sickness.

By focusing on the herbs on an idol, we will be able to trigger the Law Of Attraction of wishing the cure for the disease. Same goes to a person who is facing some difficult situation, He needs to focus himself getting out of such entanglement. This is shown in knot held by Lord Ganesha. This knot represents the problem. He also hold the Moodaka which represents the reward once the problem is solved. So when we pray to remove the problem, we should focus on the knot and imagine that it unties by itself and once it unties, we should image that we acquire the reward. This way of focus allows us to achieve our desired results. To further enhance the result, rituals are performed. In this case we have to perform "Toppukaranam". Please refer to the previous post on the subject.


TEMPLE STRUCTURES AND RITUALS

In regards to the temple shapes, temples are designed with golden tops and shaped as a "Gopurams" with ”Moorthi”s right in the center. This is to harness the energy from the universe. Gold is the best conductor of electricity. By placing it on the top of the temples, these domes are able to absorb the energy and channel it to the “Moorthi”s right in the center. The energy is stored in the “Moorthi”s. Please note that black colour has the highest absorption powers.

A TYPICAL HINDU TEMPLE WITH A GOLDEN TOP
(GOPURAM) IN RAMESHWARAM, TAMIL NADU.

When the priests perform Deepaaraadhana, this energy is transferred to the worshippers through the fire. When the worshippers put their hands on top of the fire and places them on their foreheads, the energy transfers from the fire to the body through the Pineal Gland which is also known as the "3rd eye".

Not only that, these temples is located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as "Garbhagriha" or Moolasthanam. In fact, the temple structure is built after the idol has been placed. This Moolasthanam is where earth’s magnetic waves are found to be at the maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God’s / priests’ flash cards when they forget the slokas. The copper plate absorbs earth’s magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

Further, the Moolasthanam is closed on three sides. This increases the effect of all energies. The lamp that is lit radiates heat energy and also provides light inside the Moolasthanam to the priests or poojaris performing the pooja. The ringing of the bells and the chanting of prayers takes a worshipper into trance, thus not letting his mind waver. When done in groups, this helps people forget personal problems for a while and relieve their stress. The fragrance from the flowers, the burning of camphor give out the chemical energy further aiding in a different good aura.

The effect of all these energies is supplemented by the positive energy from the idol, the copper plates and utensils in the Moolasthanam / Garbagraham. Theertham, the “holy” water used during the pooja to wash the idol is not plain water cleaning the dust off an idol. It is a concoction of Cardamom, Karpura (Benzoin / Camphor), saffron, Tulsi (Holy Basil), Clove, etc... Washing the idol is to charge the water with the magnetic radiations thus increasing its medicinal values. Three spoons of this holy water is distributed to devotees. Again, this water is mainly a source of magneto-therapy. Besides, the clove essence protects one from tooth decay, the saffron & Tulsi leafs protects one from common cold and cough, cardamom and Pacha Karpuram, act as mouth fresheners. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as prasadam to the devotees. This way, one can claim to remain healthy by regularly visiting the Temples. This is why our elders used to suggest us to offer prayers at the temple so that you will be cured of many ailments. They were not always superstitious. Yes, in a few cases they did go overboard when due to ignorance they hoped many serious diseases could be cured at temples by deities.

A Hindu Temple Are Designed According To A
Human Body To Maximize Its Potentials.

When people go to a temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the assemblages passes on the energy to all. This also explains why men are not allowed to wear shirts at a few temples and women are requested to wear more ornaments during temple visits. It is through these jewels (metal) that positive energy is absorbed by the women. Also, it is a practice to leave newly purchased jewels at an idol’s feet and then wear them with the idol’s blessings. This act is now justified after reading this article. This act of “seeking divine blessings” before using any new article, like books or pens or automobiles may have stemmed from this through mere observation.

Energy lost in a day’s work is regained through a temple visit and one is refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed by one's body and mind. Did you know, every Vaishnava (Vishnu devotees), “must” visit a Vishnu temple twice every day in their location. Our practices are NOT some hard and fast rules framed by 1 man and his followers or God’s words in somebody’s dreams. All the rituals, all the practices are, in reality, well researched, studied and scientifically backed thesis which form the ways of nature to lead a good healthy life.

The scientific and research part of the practices are well camouflaged as “elder’s instructions” or “granny’s teaching’s” which should be obeyed as a mark of respect so as to once again, avoid stress to the mediocre brains.

Sunday, June 10, 2012

பாசுரம்: திருப்பாவை THIRUPPAVAI PAASURAM

The Thirupavai is a collection of thirty stanzas (paasuram) in Tamil written by Andal, in praise of the God Tirumal or Vishnu. Thiruppavai is part of Divya Prabandha, a work of the twelve Alvars, and Tirupavai important in Tamil literature.

According to Andal one should give up luxuries during this season. Sincere prayers to the God would bring abundant rain and thus prosperity. Offering Lord Krishna fresh flowers would expiate sins committed earlier and those that may be committed in future.

The Thiruppavai also includes 3 thaniyans (literally, ‘singletons’ or stand alone verses) composed by later authors to introduce older texts. The first tanniyan, ‘Nila tungastana…’ in Sanskrit was composed by Parasara Pattar, and the next two tanniyans, ‘Anna vayal pudhuvai…’ and “Choodi kodutha…” were composed by Sri Uyyakondar.

அன்ன வயற்புதுவை ஆண்டாள் அரங்கற்கு(ப்)
பண்ணு திருப்பாவை (ப்) பல்பதியம்
இன்னிசையால் பாடிக்கொடுத்தாள் நற்பாமாலை
பூமாலை சூடி(க்) கொடுத்தாளை(ச்) சொல்லு

anna vayaRpudhuvai aandaaL arangaRku(p)
pannu thiruppaavai(p) palpadhiyam
innisaiyaal paadikkoduththaaL naRpaamaalai
poomaalai soodi(k) koduththaaLai(ch) chollu

சூடி(க்) கொடுத்த சுடர்(க்) கோடியே தொல்பாவை
பாடி அருளவல்ல பல்வளையாய்
நாடி நீ வேங்கடவற்கு என்னை விதி ஒன்ற இம்மாற்றம்
நாங்கடவா வண்ணமே நல்கு.

soodi(k) koduththa sudar(k) kodiyE tholpaavai
paadi aruLavalla palvaLaiyaay
naadi nee vEngadavaRku ennai vidhi onRa immaatram
naangadavaa vaNNamE nalgu.

PAASURAM 1:
மர்ப்க்ழி (த்) திங்கள் மதி நிறைந்த நன்னாளால்
நீராட(ப்) போதுவீர் போதுமினோ நேரிழையீர்
சீர் மல்கும் ஆய்ப்பாடி(ச்) செல்வ(ச்) சிறுமீர்காள்
கூர்வேய் கொடுந்தொழிலன் நந்தகோபன் குமரன்
ஏரார்ந்த கன்னி யசோதை இளம் சிங்கம்
கார் மேனி செங்கண் கதிர் மதியம் போல் முகத்தான்
நாராயணனே நமக்கே பறை தருவான்
பாரோர் புகழ(ப்) படிந்தேலோர் எம்பாவாய்

maargazhi(th) thingaL madhi niRaindha nannaaLaal
neeraada(p) pOdhuveer pOdhuminO nErizhaiyeer
seer malgum aayppaadi(ch) chelva(ch) chiRumeergaaL
koorvEl kodundhozhilan nandhagOpan kumaran
Eraarndha kaNNi yasOdhai iLam singam
kaar mEni cengaN kadhir madhiyam pOl mugaththaan
naaraayaNanE namakkE paRai tharuvaan
paarOr pugazha(p) padindhElOr empaavaai

LITERAL MEANING (by Dr. V. K. S. N. Raghavan)
“It is the good full Moon day of the month of Marghazhi.
Oh the well ornamented maidens!
Those desirous of taking the bath (in the YamunA) may please come on.
Oh the prosperous young girls of AaypAdi (Gokulam) that is rich and grand (in beauty and wealth)! Lord NaarAyana will surely yield to us alone the drum (paRai).
He is the son of King NandagOpa, of cruel deeds (towards the enemies), and holding a sharp spear in his hand always.
He (KrishNa) is the young lion-cub of Queen YasOdhA with very charming eyes.
He (Lord NaarAyaNa) has a dark cloud-like divine complexion, (lotus like) reddish eyes and (lustrous) face (shining) like the bright Sun and Moon.
(This Lord NaarAyaNan alone is the Saviour).
(Let us) resort (to Him) performing the Paavai-Nonbhu and get the benefit of praise from the people of the world.
(Oh dear friend, may You recite and learn this) - know the purport of this hymn}.

Mention may be made of the slOkam of Bhagavath GitA: “mAsAnAm mArgasirshOham” - X. 35)
“Lord NaarAyanan alone will grant Moksha SaamrAjyam to the individual soul” is indicated in the seventh line of this First paasuram”.

THOUGHTS ON SELECTED KEY WORDS OF PAASURAM 1:
  1. The sacred Month of Marghazhi has Kesavan (the first of the 12 Upa-VyUha Moorthys) as the presiding deity. Therefore, any Vratham, charity (dhAnam), SnAnam, AarAdhanam performed in Marghazhi will quickly yield fruits according to Swamy Desikan (Taathparya Chandrikai). That desired fruit is Parai or nithya kaimkaryam in His SaamrAjyam (Sri Vaikuntam).

  2. Swamy JnaanyaachAr summarizes the significance of the message of this paasuram as “PrApya PrApakangaL iraNDum NAARAYANANE”.

  3. “yElOrempAvAi” This refrain is the Chandas for the Nonbhu according to Swamy JananAycchAr. Upanishad BhAshyakArar recognizes this Makutam of ThiruppAvai as “Paadha PoorNArtham”.

  4. “PaRai TaruvAn”: As the Purushan with the greatest affection for His Pathivrathai wife, Sriman NaarAyaNan will bless us with the requirements (tools) for Kaimkaryam and Ubhaya anushtAnam such as Jn~Anam, Seelam and other auspicious Aathma GuNams
    - (Sri Abhinava Desikan).

  5. “NaarAyaNanE--TharuvAn”: Lord NaarAyaNan Himself, the inner meaning of Thiru AshtAksharam, will bless the ChEthanams (MakArArtha Jeevans)-- after being pleased with their AshtAkshara Japam - will perform UpAya anushtAnam for them (through a SadAchAryan).
    - (Sri Abhinava Desikan).

  6. yEkAram in “NaarAyaNanE” and “NamakkE”: This yEkAram asserts that “SadhArchanE TantharuLa Vallan; SathsishyanE PeRatthahunthavan” (The SadAchAryan ALONE can bless us; the sath-sishyan alone is qualified to receive that rarest of blessings)
    - (Sri PBA Swamy).
PASURAM 2

வையத்து வாழ்வீர்காள் நாமும் நம்பாவைக்கு(ச்)
செய்யும் கிரிசைகள் கேளீரோ பாற்கடலுள்
பைய(த) துயின்ற பரமனடி பாடி
நெய்யுண்ணோம் பாலுண்ணோம் நாட்காலே நீராடி
மையிட்டு எழுதோம் மலரிட்டு நாம் முடியோம்
செய்யாதன செய்யோம் தீக்குறளை(ச்) சென்றோதோம்
ஐயமும் பிச்சையும் ஆந்தனையும் கை காட்டி
உய்யுமாறெண்ணி உகந்தேலோர் எம்பாவாய்.

vaiyaththu vaazhveergaaL naamum nampaavaikku(ch)
cheyyum kirisaigaL kELeerO paaRkadaluL
paiya(th) thuyinRa paramanadi paadi
neyyuNNOm paaluNNOm naatkaalE neeraadi
maiyittu ezhudhOm malarittu naam mudiyOm
seyyaadhana seyyOm theekkuRaLai(ch) chenROdhOm
aiyamum pichchaiyum aandhanaiyum kai kaatti
uyyumaaReNNi ugandhElOr empaavaai.

LITERAL MEANING (by Dr. V. K. S. N. Raghavan)
Oh People who reside in this world!
May You listen to our austerities, which we are to follow during our Paavai Nonbhu.
(We will observe this routine). We will sing in praise of the holy feet of Paraman (the Supreme Purushan) that has taken to sleep (YoganidhrA) merrily on the milky ocean.
We will refrain from consuming ghee and milk (till the end of our Nonbhu).
At the early small hours of the day (dawn), we will bathe (getting ourselves immersed) in the river;
we will refrain from applying collyrium (anjanam) to our eyes;
we will not decorate our locks of hair (lit. bind our hairs) with flowers; (we will abide by the holy text books (ShaasthrAs);
we will refrain from performing proscribed duties;
we will not speak painful untruth;
we will give liberally alms to those people, who seek for it and even to those, who do not seek for it (to SanyAsis);
we will always contemplate upon the fair method to achieve the aim of purposeful life (Bhagavath-BhAgavatha-AchArya Kaimkaryams); and we will (thus) live a contented life.

(This way, Oh dear girl, You may know our routine). {Refraining from doing wrong acts,
through the path of VairAgyA (dispassion) one should adore the feet of KshIrAbdhisAyin
(PaaRkkadaluL paiya-thyuinRa Paramandi paadi) is what is prescribed/insisted upon in this
second paasuram)}.

Friday, December 23, 2011

Aryan Invasion is Myth says Scientists

By: Dinesh C. Sharma (http://indiatoday.intoday.in)
NEW DELHI, DECEMBER 10, 2011 | UPDATED 10:22 IST


Widely believed theory of Indo-Aryan invasion, often used to explain early settlements in the Indian subcontinent is a myth, a new study by Indian geneticists says.

The origin of genetic diversity found in South Asia is much older than 3,500 years when the Indo-Aryans were supposed to have migrated to India, a new study led by scientists from the Centre for Cellular and Molecular Biology (CCMB), Hyderabad, says. The study appeared in American Journal of Human Genetics on Friday.


Prof. Nicholas Kazanas, Director, IMILOS Meleton Cultural Institute, Greece, delivering a lecture on 'The Collapse of Aryan Invasion Theory and the prevalence of Indigenism' at IIT-Madras on 26th February 2011.

Please refer to mu previous posting on September 2nd, 2010, titled "The Myth of the Aryan Invasion Theory".

The theory of Indo-Aryan migration was proposed in mid-19th century by German linguist and Sanskrit scholar Max Muller. He had suggested that 3,500 years ago, a dramatic migration of Indo-European speakers from Central Asia played a key role in shaping contemporary South Asian populations and this was responsible for introduction of the Indo-European language family and the caste system in India.

"Our study clearly shows that there was no genetic influx 3,500 years ago," said Dr Kumarasamy Thangaraj of CCMB, who led the research team, which included scientists from the University of Tartu, Estonia, Chettinad Academy of Research and Education, Chennai and Banaras Hindu University.

"It is high time we re-write India's prehistory based on scientific evidence," said Dr Lalji Singh, former director of CCMB. "There is no genetic evidence that Indo-Aryans invaded or migrated to India or even something such as Aryans existed". Singh, vice-chancellor of BHU, is a co-author.

Researchers analysed some six lakh bits of genetic information in the form of SNPs drawn from DNA of over 1,300 individuals from 112 populations including 30 ethnic groups in India.

The comparison of this data with genetic data of other populations showed that South Asia harbours two major ancestry components. One is spread in populations of South and West Asia, Middle East, Near East and the Caucasus. The second component is more restricted to South Asia and accounts for more than 50 per cent of the ancestry in Indian populations.

"Both the ancestry components that dominate genetic variation in South Asia demonstrate much greater diversity than those that predominate West Eurasia. This is indicative of a more ancient demographic history and a higher long-term effective population size underlying South Asian genome variation compared to that of West Eurasia," researchers said.

"The genetic component which spread beyond India is significantly higher in India than in any other part of world. This implies that this genetic component originated in India and then spread to West Asia and Caucasus," said Gyaneshwar Chaube of University of Tartu, Estonia.

If any migration from Central Asia to South Asia took place, the study says, it should have introduced apparent signals of East Asian ancestry into India. "Because this ancestry component is absent from the region, we have to conclude that if such an event indeed took place, it occurred before the East Asian ancestry component reached central Asia," it said.

Response by the readers: Santi Vardana

The word Aryan comes from Sanskrit and it means "one who knows the purpose and value of human life". However, the British wanting to divide and rule India, employed Max Muller, a morally bankrupt German, to cook up and mis-translate the Vedas and Puranas. This is to demoralize the Indians so that they would lose faith in their scriptures and their religion. The purpose is to convert all Hindus to Christianity and to rule India.

The British presented themselves as ‘new and improved Aryans’ that were in India only to complete the work left undone by their ancestors in the hoary past. This is how the British Prime Minister Stanley Baldwin put it in the House of Commons in 1929:

Now, after ages, the two branches of the great Aryan ancestry have again been brought together by Providence. By establishing British rule in India, God said to the British, “I have brought you and the Indians together after a long separation; it is your duty to raise them to their own level as quickly as possible brothers as you are.”

Baldwin was only borrowing a page from the Jesuit missionary Robert de Nobili (1577 - 1656) who presented Christianity as a purer form of the Vedic religion to attract Hindu converts. Now, 300 years later, Baldwin and the British were telling Indians: “We are both Aryans but you have fallen from your high state, and we, the British are here to lift you from your fallen condition.” It is surprising that few historians seem to have noticed the obvious similarity.

In the circumstances it is hardly surprising that many of the ‘scholars’ of Indology should have had missionary links.

Wednesday, November 17, 2010

The Lost City of Dwarka

The Lost City of Dwarka

(By Rohini Gupta (http://www.epicindia.com)


Dwarka, city of legend and mystery, capital of blue skinned Krishna, the mystic golden land which arose from the ocean at his command and returned under the waters when his feet no longer walked the earth. Dwarka was Krishna’s stronghold, a fort built to be invincible. A city of mythic proportions, everything about Dwarka is as magical as the story of the man who built it.

The poets described Dwarka as a city so golden that it cast its radiance on the ocean for miles around it. Dwar means door, and Dwarka is a city of many doors or a gateway. It was an island, connected to the mainland by many bridges, and legend says that Krishna asked Vishwakarman, the architect of the gods to build him a city more beautiful than any before it.


Krishna’s story is well known. He was born in a prison and smuggled out to the peaceful pastoral village of Brindavan far away from the tyranny of Mathura. Krishna was just a teenager when he returned to Mathura and rearranged the political landscape of ancient India by killing Kamsa and putting the old king Ugrasena back on the throne.


Though he was not the king, Krishna was always the ruler. His Yadav clan is probably the first democratic society in the world and their system of government sounds very modern today. They were a federation of six tribes who elected their leader, but retained their king as head of the state with no real powers. Krishna, the elected leader was in actual control and made all the decisions.


An underwater archaeologist of the ASI examines an ancient structure off the shore of Dwaraka; a circular structure on the shore at Dwaraka; fragment of an ancient structure found underwater; remains of an ancient structure in the forecourt of the Shri Dwarakadhish temple. - (Photo courtesy ASI),

Like all leaders in a democracy Krishna struggled to keep the Yadavs together. The six clans each had it own leader, and there were factions within the council. The power struggles were endless, each faction jostling for control, sometimes stooping to slander and back stabbing with an occasional murder thrown in. Krishna’s hands were full just keeping his contentious clan together. He was such a towering personality that his leadership was never in question but it did not stop his rivals from plotting against him, trying to discredit him in the eyes of the people. In one notable instance they accused him of theft and it took him years to sort out the scandal.

When Krishna killed Kamsa and was unanimously elected the leader of the Yadavs, he was so young he had not even finished his education. He was sent to Guru Sandipani’s ashram to complete it. The ashrams of ancient India were the universities of today and Sandipani’s ashram was one of the best.

However Krishna was given little respite to study. Kamsa’s powerful father in law, Jarasandh launched attack after attack on Mathura. Krishna and Balaram, almost single handed, withstood seventeen assaults, but when Jaransadh enlisted foreign allies and planned to attack the city on all sides, then Krishna began to look for an alternative.

That he chose retreat shows his foresight. In those days the warrior classes considered retreat to be a disgrace. Krishna was accused of running away from battle many times in his life, but it was his audacious retreat that changed the fate of his Yadavas. He turned them from a broken tribe into a kingdom talked about all over the world with awe and wonder.

Krishna chose a remote location, far beyond the reach of Jarasandh. He picked distant Dwarka on the western coast of India, far from Mathura, and spent a year putting his plans into action. He built on the sunken remains of a previous kingdom, Kushasthali, which itself was built on older ruins, all underwater. Krishna reclaimed a hundred miles of land from the sea and called in Vishwakarman, the architect of the gods to give him a city that was the envy of the world.

The Mahabharat and the Bhagwad Puran and other texts, describe the wonders of Dwarka. The most expensive and luxurious materials were used. In those days of unbelievable riches, it was quite common to use precious stones, gold and silver as construction material. Royalty and rich nobles invariably used gold, those who could not afford it used silver or metal.

Dwarka was a city of rose and gold. The palaces and many of the mansions were built of gold, over which pink lotus domes towered, topped by soaring golden spires. The floors were made of emeralds. Precious stones studded the walls and crystal arches curved overhead, inlaid with gold. The houses were beautifully decorated and sculptures adorned the walls. Even the cowsheds were made of silver, brass and iron.



The gardens are specially mentioned. Lavish gardens were planted with fruit and flowering trees, shade trees lined the roads and fragrant flowers scented the air. Lakes and ponds full of lotuses and fountains and waterfalls delighted the eyes. The heavenly Parijaat tree was planted in abundance.

Colourful flags flew on the fort walls and cleanliness was extreme. The Bhagwat Puran describes a time when Krishna returned to the city. To welcome him every alley, lane and road was swept and sprinkled with scented water, garlands of flowers hung from every arch, and on every doorstep incense burned sweetening the air. From the higher floors above the road women dropped flower petals and lotus garlands on the procession as it wended its way down the streets, accompanied by music and dancing.


Dwarka was a very well planned city, following the highly developed science of town planning. The architect, Vishwakarman, first mapping out the highways, lanes, gates and parks. He sectioned off plots and divided the city into six zones, residential and commercial. He planned out the port and created the bridges and gateways and the fortifications. Everything was laid out in detail before the construction began.

Dwarka was built to be invincible. Two lines of massive fort walls built from huge stone blocks, ran all around it and the sea itself served as a moat. The island was cut off from the mainland and could only be approached by boat. Vishwakarman built several bridges which could be withdrawn in case of attack.

Like many kingdoms of the time Dwarka had a passport system. Its citizens were issued with a clay seal which had to be presented when they entered or left the massive gates. The seal of Dwarka was a mythical three headed dog and seals matching the description have been found in the undersea ruins today.

Dr. S. R. Rao (Archeologist)

The fortifications of Dwarka made it hard to reach. The walls were furnished with watchtowers and machines to fling fire, inflammable liquids and missiles. Its structure and location made it inaccessible and the only time it sustained damage was when the attack came, not from land or sea, but from the sky.

The Bhagwat Puran describes how King Salwa acquired an flying machine that could fly at great speed and high enough to be invisible. He mounted an two pronged attack on Dwarka in which his army laid siege to the fort while he waged war from the skies, at a time when both Balaram and Krishna were away.

The Mahabharat mentions the preparations for war. The city was sealed, no one allowed to move in or out. Mines were planted on land and the moats were filled with sharpened spikes. The bridges were removed, the docks closed to all traffic and the streets barricaded. The army was paid in advance, with gold, to keep their motivation high.

Most of the battle of Dwarka took place on land. Krishna’s son Pradyumna led the Yadav army to meet the besiegers and defeated them. But Salwa flew above the city and destroyed its structures and gardens from the air, swooping out of nowhere and taking the defenders by surprise. When Krishna returned he used his unique weapons to destroy both Salwa and his air chariot. The description given sounds very much like a missile. Salwa’s car was too high to be visible but Krishna flung a weapon that smashed into it and brought it tumbling down.

The story of Krishna and Dwarka is told in the epics and Purans, all of which are considered history. While most Indians believed that Krishna was a historical figure, many historians did not agree. Today even the die hards are changing their stance as ruins have been discovered exactly where the epics placed the legendary city, off the coast of western India, under the sea.

The excavations of Dwarka began in the early 1980s when marine archeologists found underwater stone walls. The discoveries made after that all confirm the description in the texts. They have found six layers of ruins, each above the other, showing signs of being submerged over periods of time, just as the texts described the older cities upon which Dwarka was built.

The harbour has been located, and massive triangular stone anchors suggest large trading ships. The river channel leading into the city has also been identified. Ships from across the ocean berthed in the outer harbour, and smaller vessels ferried men and goods down the Gomti river to the fort.

Stone blocks under the sea could be the ruins of the thick fort walls. Archeologists even describe holes in them that may have held flag poles. The epics describe the colourful flags which flew high over Dwarka’s walls.

Many objects, fragments of pottery, metal and stone have been uncovered, including a stone statue of Vishnu. A clay seal was also found, showing a three headed animal, just like the three headed dog mentioned in the texts.

In an interesting story, Badri Narayan, who was one of the marine archeologists investigating the site reported that all the crew members, including those who knew nothing about Krishna had “dreams full of strange visions on the night of the discovery. We felt we had stumbled on something great and unusual.”

Today findings indicate that the whole western sea coast of India may have sunk by over forty feet. Epic history, legend and fact are coming together as more and more discoveries are made on the sea bed.

Dwarka submerged shortly after Krishna left the earth. The city he had reclaimed from the ocean and turned into a marvel waited only until he was gone before it sank back to the bottom of the ocean.


After the Kurukshetra war there were 36 years of peace, while the Pandavas ruled in Hastinapur and Krishna returned to Dwarka. But all was not well in Dwarka. The Yadavs race has become too used to the easy life, too unruly, and too violent, and in the end they destroyed themselves just as predicted.

One day the men went to the mainland shores with Krishna and Balaram. They drank too much and began to argue. The arguments became violent. When Krishna and Balaram tried to mediate they were both attacked. Krishna and Balaram retired in disgust and the violence went on all night. In the morning the beach was a graveyard. No one lived, even those who had survived the battle of Kurukshetra died on that fateful shore.

Balaram retired to the forest and gave up his body. Krishna returned to Dwarka but only to make the last arrangements. Once he had sent his charioteer to fetch Arjun, he also retired to the forest and shortly left the world.

By the time Arjun arrived the city was in shock and panic, unable to believe that Krishna and Balaram were gone. The bodies of the dead still lay on the shore. Arjun performed all the last rites, lit the funeral pyres. Then, following Krishna’s instructions he gave orders to evacuate the city.

Today we know that an erupting undersea volcano can cause the huge tidal wave that is a tsunami. The description given in the texts matches a tsunami exactly. For weeks the signs were ominous. The sky was full of fiery meteors, clouds of dust and smoke obscured the sun and the moon. That sounds like an erupting volcano.

Animals are often the first to sense disaster and it was no different in Dwarka. Birds and animals howled, shrieked and cried. Rats and mice emerged to take over the streets. Animals are rarely caught in natural disasters, they sense then early enough to leave.

That was not all. Gale force winds battered the invulnerable walls and rivers changed their course and began to flow backwards. Tidal patterns often change before a tsunami. When the final end came it was over in minutes, which also sounds like a killer tsunami wave.

On the seventh day after Krishna, the evacuation of Dwarka began. The Mahabharat describes the caravan stretching for miles, chariots, carts, horsemen, soldiers, woman and children, all departing in haste. They were barely in time. Battered by the sea, the city began to break apart even as they scrambled to safety. When the last one reached the shore the big wave came and washed the golden city away.

Arjun saw it vanish under the waves, watching the great palaces, mansions and residences submerge. With tears in his eyes he watched Krishna’s golden palace disappear under the waters. The whole city was swallowed by the ocean in minutes and where Dwarka once stood the sea left no trace, becoming as calm and quiet as a lake. The age of the Mahabharat ended and the dreaded dark, degenerate Kali age took over the earth.

Dwarka may have sunk but the story lives forever. The epic stories have been sung by poets, told by story tellers, and kept alive all across the country for centuries. Today the excavations on the sea bed are unearthing the magic again. There are plans to build an underwater tunnel museum so that visitors can walk amid the fort walls on the floor of the ocean. Perhaps, after five thousand years, it is time for Dwarka to come alive once again.

Thursday, October 29, 2009

Sai Baba - Who is he?




Is Sai Baba truly divine?.

There are so many stories surrounding him as trickster. How true are they?


I'll try to justify him with his social works and personal attributes.

On my next post I'll attach more videos and let you decide what is the real truth.

Sunday, March 1, 2009

Vishnu Stotram

SHAANTAAKAARAM BHUJAGASHAYANAM

PADMANAABHAM SURESHAM

VISHWAADHAARAM GAGANASADRASHAM

MEGHAVARNAM SHUBHAANGAM

LAKSHMIKAANTAM KAMALANAYANAM

YOGIBHIRDHYAANAGAMYAMVANDE

VISHNUM BHAVABHAYAHARAM

SARVALOKAIKANAATHAM.

MEANING:

I bow to Lord Vishnu the One Master of the Universe,

who is ever peaceful,

who reclines on the great serpent bed,

from whose navel springs the Lotus of the Creative Power,

who is the Supreme Being,

who supports the entire universe,

who is all-pervading as the sky,

who is dark like the clouds and has a beautiful form;

the Lord of Lakshmi,

the lotus-eyed One,

whom the yogis are able to perceive through meditation,

He, who is the destroyer of the fear of Samsar.

Meaning of Stotra

Lord Vishnu who is ever peaceful, who lies on the great serpent bed, from whose navel springs the Lotus of the Creative power, who is the controller of the Gods, whose form is the entire Universe, who is all pervading as the sky, of the hue of the clouds, of fascinating beauty, the Lord of Lakshmi, the lotus eyed, he who dwells in the heart of the Yogis and who can be approached and perceived through meditation. He who is the destroyer of fear of Samsar, we bow down to the Master of the universe.

Shantakaram Bhujagashayanam

The Paramaatma is present in the minutest particle; Being in everything; that remains unaffected.

Shantakaram

Shantam means equanimity, unruffledness. The countenance of the Lord depicts the inner calm, happiness; balance, inner grace and mercy, the consciousness of strength and sovereignty - the very picture of peaceful calm. (All the deities exhibit this Bhava on their faces and in their stance.

Bhujaga Shayanam

The Lord is the very embodiment of peace calm, though reclining on a thousand hooded snake. The snake is the symbol of the objective world, with its poisonous fangs. Being in the world but not of it, bound by it - that is the secret. Immanent in the universe, yet transcending it. The Ocean on which He reclines is symbolic of the Bhavasagar.

Padmanabham

This refers to the lotus arising out of the navel of the Lord; Brahma is depicted as seated on the Lotus. Brahma stands for creation. The lotus stalk represents the umbilical cord. Just as the child draws sustenance from the mother through the umbilical cord, the creation draws sustenance from the God, who is the Viswadharam or the basis of the universe.

Ganganasadrisham

That universal consciousness (Vishnu) pervades everything in creation. The Lord is like the sky, Sarva vyapi, pervades everything. He is at all times, everywhere, besides His children. He is in the most distant star as well in the blade of grass. He is the core of everything, as butter in every drop of milk. A person who realizes this becomes fearless. Therefore, the Lord is called Bhavabhayaharam. Despair is sin against God. When he is in your heart, why do you lose hope?" Be always joyful, optimistic and Courageous - Baba.

Meghavarnam

The dark color of the Lord is the color of the deep sea and the vast sky. It signifies the fathomless, unfathomable. He secret is beyond us. However long you try, whosoever seeks to know, by whatever means, you cannot grasp the mystery of My Majesty. Only intense study with faith of the scriptures can help you catch a glimpse of my glory. "Yogibhirdhyanagamyam".

Shubhangam

He is purer than the whitest snow. His form is full of Loveliness and charm which radiates auspicious everywhere.

Laxmikantham Sarvalokaikanatham

That universal consciousness illumines and sustains the three worlds.

Laxmikantam

His is the source of all wealth. He is the universal provider.

Laxmi means:

The five elements that sustain life, Earth, Water, Fire, Air and Space.

The Wealth of sound Indriyas and good health.

The wealth of virtues.

The Lord is the master of the five elements. He is the source of all virtues. He is the provider of sound body; mind and buddhi.

Kamalanayanam

The Lord is the like the lotus, unaffected by the environment where He is. That is the reason why His eyes and His feet are compared to the lotus.

Sarvalokaikanatham

Sustainer of the universe.

Wednesday, February 18, 2009

FOREWORD




Hi my friends. Before you proceed on reading my views on my Hindu religion, let me tell little information about myself.

The truth is I lost my faith in religion and God when I was 10 years old. Being one of only 3 Hindus in a school full of Malays and being raised far from any other Indian, I had very little knowledge about my religion. I was always mocked by my Muslim friends. My other 2 Indian friends gave in to them. 1 started reading Quran and the other was half lunatic even at that age, he doesn't know what he was doing himself. I had a lot of questions, I asked my elder brothers and sisters and even my parents. None of them was able to explain anything to me up to my satisfaction. I was always hushed to hide thier inability to explain.

Slowly, I started to loose my faith. I started to believe that all rituals are craps, made by humans to make a living from the poor people. According to my mother, I was not able to speak until I was 5. So my grandfather prayed to Lord Murugan and promised that I will pay my respect by taking a small vel on my tongue when I'm ready. Since I started to loose my faith, my mother opted to ask me to do it on my cheek instead. I fasted accordingly and took the vel but I couldn't get into trance as I should be. This made me loose more faith.

After my 13th birthday, I started to question myself if religion is fake, what make the universe and how live force came.

Since I am living in a multi racial country, I had the advantage in learning other religions. I started learning Islam and its way of living in my school but it still couldn't answer a lot of my questions.

During that time a group of church missionary used to come to my house every month to preach us. My mother is a very generous woman, so she never turned them down. They used to preach me and always leave books for me to read on including bible. I always have a lot of questions but none of them was able to explain the descrepancies with thier religion and sceintific facts.

I knew there is God but I just couldn't trust the religions. My search continued. I have read so many books until I lost count. My desire to know more never lessened. Finally with internet I was able to access more books than I ever could. I was able to read books on Hinduism translated into english.

I began to understand more on my own religion like I never did before. I realised that all rituals and practices done by my family have deep meanings but my family was practising them blindly. As my family many more people doing the same.

Recently I explained my views about Hinduism in one of the internet group. Suprissed and overwhelmed with the response I decided to create the blog.

In this blog I will from time to time will try to explain my views and understanding about religion, ritual and cultural practices. I at no time claim to be the fully qualified person in religion practices. All articles written here are merely my understandings on the said topic. I must inform you that some of them might sound offensive to others.

One of my reasons of writing these articles is for me to learn more about Hinduism. I welcome open and honest opinions. Please do critise my articles by giving referral links so I can learn more.

Readers and responders are reminded to keep the language clean as many young minds too will read these comments. I will try not to delete or edit the comments as much as I can but some sensitive issues or words might need censorship.


'Om Namo Bhagavate Vasudevaya':
My respects for Vasudeva, the Supreme Lord.


Dvadasaksara-mantran(SB: C4:8-54)

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